To Thailand in the Coming Times

To Thailand in the Coming Times

Oh to be a little mouse,
or even a rat in these times.
Eloping without disturbing ,
across the battle lines.

Oh to be a stone
perched atop the firmament
Looking down at lasting peace
and hoping for permanence

I am not a hero.
Nor have I ever been.
I do not command thousands
or even the soul within.

I am not a soldier.
I cannot blindly follow.
Cannot stop feeling or caring
about what will happen tomorrow.

To Thailand in the coming times
What can I say to you
You won’t listen to anyone
Until it’s too late to.

I am not a Shinawatra,
A Vejjajiva, am just a man,
With poor illusions and metaphors
and little other plans.

I am not a martyr or a hero
But my heart bleeds just as true
But what is the point of a patriot
When blood covers red, white and blue.

Is Thailand a failed state?

There has been much speculation and derision when some have mentioned Thailand/Bangkok in the same breath as Iraq or Burma. People say that Thailand is nowhere near as bad as the other two countries and this commentator is obliged to agree. However the bigger question underneath is, is Thailand a failed state?

For this a little further investigation is required and using the Fund for Peace/ForeignPolicy ‘s criteria for ranking failed states in their annual failed states index a better picture is presented.

There are 12 criteria overall. Pay attention to the last ones under the heading Political.
The first four fall under the heading Social Indicators.

I-1 defines itself as

  • Pressures deriving from high population density relative to food supply and other life-sustaining resources
  • Pressures deriving from group settlement patterns that affect the freedom to participate in common forms of human and physical activity, including economic productivity, travel, social interaction, religious worship
  • Pressures deriving from group settlement patterns and physical settings, including border disputes, ownership or occupancy of land, access to transportation outlets, control of religious or historical sites, and proximity to environmental hazards
  • Pressures from skewed population distributions, such as a “youth or age bulge,” or from divergent rates of population growth among competing communal groups

These terms and conditions would not seem to effect Thailand outright. The basic resources of food and water are plentiful in Thailand with the odd shortage in certain geographic location (Issan notably) but overall as a rice exporting nation we have massive stores of food. We fair even better in the second part with free migration (for citizens) and freedom to worship. Border disputes with Cambodia somewhat tarnish I-1 but we do not suffer from a youth or age bulge. So far, so good.

I-2 defines itself as

  • Forced uprooting of large communities as a result of random or targeted violence and/or repression, causing food shortages, disease, lack of clean water, land competition, and turmoil that can spiral into larger humanitarian and security problems, both within and between countries

The answer is no. Unless you count the Rohingar, for the purposes of this short study let’s only count Thai citizens. (Apologetically)

I-3 defines itself as

  • History of aggrieved communal groups based on recent or past injustices, which could date back centuries
  • Patterns of atrocities committed with impunity against communal groups
  • Specific groups singled out by state authorities, or by dominant groups, for persecution or repression
  • Institutionalized political exclusion
  • Public scapegoating of groups believed to have acquired wealth, status or power as evidenced in the emergence of “hate” radio, pamphleteering and stereotypical or nationalistic political rhetoric

Our first big sticking point really. There is a history of aggrieved communal groups most notably in the South but now the disillusioned seems to be in the north east as well as the north. Both sets of grievances date back centuries with the South an ethnic struggle and the north a class struggle. Pattern of atrocities? See Thak Bai, Current Crackdown, etc etc etc. No specific groups have been singled out by the state. Institutionalized political exclusion definitely exists, it’s the whole reason the redshirt protesters are out there, in the south there are villages without running water/plumbing according to numerous sources. Scapegoating? See Thaksin/PTV/ASTV/Sonthi/Prai/Amataya arguments. Fail on all counts.

I-4 defines itself as

  • “Brain drain” of professionals, intellectuals and political dissidents fearing persecution or repression
  • Voluntary emigration of “the middle class,” particularly economically productive segments of the population, such as entrepreneurs, business people, artisans and traders, due to economic deterioration
  • Growth of exile communities

No. None of these really apply.

I5 and I6 are under the heading Economic Indicators

I5 defines itself as

  • Group-based inequality, or perceived inequality, in education, jobs, and economic status
  • Group-based impoverishment as measured by poverty levels, infant mortality rates, education levels
  • Rise of communal nationalism based on real or perceived group inequalities

Yes there is group based inequality among geographical lines. Yes group based impoverishments if you compare poverty levels of north east and north to rest of the country. If statistics of IMR was available that would probably reflect inequality as well. Rise of communal nationalism? Redshirts now, CPT in the 60s/70s/80s

I6 defines itself as

  • A pattern of progressive economic decline of the society as a whole as measured by per capita income, GNP, debt, child mortality rates, poverty levels, business failures, and other economic measures
  • Sudden drop in commodity prices, trade revenue, foreign investment or debt payments
  • Collapse or devaluation of the national currency
  • Extreme social hardship imposed by economic austerity programs
  • Growth of hidden economies, including the drug trade, smuggling, and capital flight
  • Increase in levels of corruption and illicit transactions among the general populace
  • Failure of the state to pay salaries of government employees and armed forces or to meet other financial obligations to its citizens, such as pension payments

No for all except growth of hidden economies and levels of corruptions. They were bad under Thaksin, grew during the coup and now leveling off under current administration.

I7 – I12 is under the heading Political Indicators. – This is where it gets interesting

I7 defines itself as

  • Massive and endemic corruption or profiteering by ruling elites
  • Resistance of ruling elites to transparency, accountability and political representation
  • Widespread loss of popular confidence in state institutions and processes, e.g., widely boycotted or contested elections, mass public demonstrations, sustained civil disobedience, inability of the state to collect taxes, resistance to military conscription, rise of armed insurgencies
  • Growth of crime syndicates linked to ruling elites

Massive corruption by elites? Check. Resistance of ruling elites to accountability and transparency or political representation? CHECK. Widespread loss of confidence in institutions? CHECK. Growth of Crime syndicates? Hard to say.
Overall fail, massively.

I8 defines itself as

  • Disappearance of basic state functions that serve the people, including failure to protect citizens from terrorism and violence and to provide essential services, such as health, education, sanitation, public transportation
  • State apparatus narrows to those agencies that serve the ruling elites, such as the security forces, presidential staff, central bank, diplomatic service, customs and collection agencies

Not really in most cases although since the start of the crisis both points are becoming more defined and obvious.

I9 defines itself as

  • Emergence of authoritarian, dictatorial or military rule in which constitutional and democratic institutions and processes are suspended or manipulated
  • Outbreak of politically inspired (as opposed to criminal) violence against innocent civilians
  • Rising number of political prisoners or dissidents who are denied due process consistent with international norms and practices
  • Widespread abuse of legal, political and social rights, including those of individuals, groups or cultural institutions (e.g., harassment of the press, politicization of the judiciary, internal use of military for political ends, public repression of political opponents, religious or cultural persecution)

CREDS/SOE/Curfews covers the first point pretty damn well. Live firing zones and randomized violence covers the second point well too. SOE means people can be arrested without due process. As for the last part, judge that for yourself.

I10 defines itself as

  • Emergence of elite or praetorian guards that operate with impunity
  • Emergence of state-sponsored or state-supported private militias that terrorize political opponents, suspected “enemies,” or civilians seen to be sympathetic to the opposition
  • Emergence of an “army within an army” that serves the interests of the dominant military or political clique
  • Emergence of rival militias, guerilla forces or private armies in an armed struggle or protracted violent campaigns against state security forces

Black Shirts/Snipers/M79 attackers need I say more?

I11 defines itself as

  • Fragmentation of ruling elites and state institutions along group lines
  • Use of nationalistic political rhetoric by ruling elites, often in terms of communal irredentism, (e.g., a “greater Serbia”) or of communal solidarity (e.g., “ethnic cleansing” or “defending the faith”)

Defending the throne arguments by PAD. Greater Thailand by red shirts, Fragmentation of armies and upper class. This is clearly obvious.

I12 defines itself as

  • Military or Para-military engagement in the internal affairs of the state at risk by outside armies, states, identity groups or entities that affect the internal balance of power or resolution of the conflict
  • Intervention by donors, especially if there is a tendency towards over-dependence on foreign aid or peacekeeping missions

God lets hope not.

Conclusion
While I wouldn’t call Thailand a failed state yet, the fact that we’re rapidly deteriorating and headed there is cause for grave concern. The government should and could restore order simply by taking away live ammunition from the street and employing non lethal methods as well as allowing complete freedom of the press. That is not to say the red shirts aren’t guilty of inflammatory and divisive rhetoric. Both sides need to calm the fuck down. But the SOE/LesMajeste/Curfew laws needs to be heavily reformed and the government should take the first step, they are the bloody government.

Autumn

Autumn.
The leaves brown
Dying now, renewed later.

Its enviable
The ongoing cycle
a fucking fountain of youth.

I feel sorry for you
Taking it away from them.
Taking away the cycle.

Does it please you?
Does it stop?
Why stop there?

Its only the son,
There is still a daughter,
a brother, a sister, a wife,
a father, a mother.

When is it enough?
Will you be able to sleep at night?
You’re a father.
Will you be able to sleep at night
taking away someone’s son,
someone’s daughter?

When does it stop?
When does it end?
When does the widening gyre
release falcon and falconer?
Autumn?

My Open Letter to Abhisit Vejjajiva

Dear Mr Abhisit,

There comes a time in every man’s life where he is given a choice between personal motivations and self sacrificing altruism. Perhaps you are currently at that point. I know the situation you find yourself in is hard, I for one am not envious and sympathize greatly. People have attributed you with such unwanted adjectives like fascist, despot, even murderer.

I believe you are none of those things. But surely you as an educated man must realize that all men have their failings with only the wisest among us recognizing their own. I write to you because I believe there is good in you and there is reason and if nothing else that inspires hope.

A good man once told me that for a leader to be truly revered and love he must surround himself with people who share his viewpoints and people who don’t. Ask yourself are their dissenting voices around you or does every nod in unison and commend your greatness.

You have wonderful influence at your fingertips because many of my peers respect and admire you greatly because you represent something that has long been absent in Thai politics, hope. Hope that altruism and integrity can be mixed with good governance, hope that not every leader is a money grabbing bastard, hope that change can come to a country badly in need of it.

Ask yourself what will you do with that influence? Will you continue to buy into everything piece of ‘intelligence’ from an organization history has proven as cold blooded self interested killers or will you continue to search for truth. The things that you and I have been taught to stand for as people educated and raised in the West can never be compromise for ‘realpolitik’ or self serving means. Freedom of press, freedom from institutional double standards, how can they ever be challenged. Instead of forcing people to think a certain way give them all the information so they can figure out how ludicrous some stances are. The tighter your hand grasps the sands of time the more grains will slip through your fingers.

If you rise up against the institutions then I will take up arms with you despite my pacifism. 37 years ago the media and the military also branded a group of students terrorists so they might use force to enact some form of control. 37 years later we celebrate the heroes of that fateful day with resounding phrase and echoing aplomb. Mr Abhisit, it is not weak to be non violent and it is not strong to be heavy handed. In fact the strength which you can radiate by not only releasing the censors but continuing talks will see many flock to your standard.

Your fight is not just against the institution but the men around you. For many the rhetoric of your side was against Thaksin Shinawatra. While everyone with half a brain understands what a corrupt and abusive despot he was you should rise above it not because you are scared but because you are better. History applauds those who choose the high road. It is time to stop vilifying your fellow Thais and start getting ‘your’ side to understand that they too are human and they too have grievances.  Distance yourself from your allies because their rhetoric serves only to undermine you with continued messages of hate and advocacy for violence. Distance yourself from the old toads in your party who have lost all credit in the sight of the common man. It is time strike out on your own, to educate not only the enemy but the man next to you.

By getting one side to stop focusing on Thaksin and focusing on reconciling not only will the situation slowly alleviate but the other side’s rhetoric will gradually falter. They will no longer be able to vilify you.

Bear in mind Mr Vejjajiva that your fight is also against the books of history. You are a man who knows full well that legacy is as important as legitimacy. By choosing to be better, to be liberal, to be understanding you will be remembered as someone who calmed to angry heads of the right while reconciling with the unreasonable masses of the left.  This country is at a brink. Give us something to believe in, something worth fighting for. Freedom of speech, reconciliation, unity, I think those things will do just fine.

With hope,

Cod Satrusayang.

Silom

The street lay barren, undisturbed and eerie,
uninterrupted by interruption.
Only shadows remain where prophets stood
preaching wanton destruction.

Glass shards and plastic scraps linger,
where moments before they broke.
They carried rolled messages  inside,
of hate and hurt and hope.

The sun rises in weird orange
mixing hues of yellow and red.
The light it casts on the streets
doesn’t disturb the dead.

Freedom and struggle and revolution,
Didi and Che once preached.
Now looking at the carnage
I wish the message had been peace

The paradise that once stood before,
that walked along these streets.
In thongs and miniskirts and short shorts,
just excuses to escape the heat.

Soldiers with rifles, police with batons
people with hateful words.
Give us back our ignorance
and deliver us from this world.

April 10

The father cries
At his dead son’s feet
While the speaker incites
And we analyze and criticize

The mother cries,
For her son, the soldier
While she sits listening
To the people he tried to kill

The pitter patter of feet
Still echo on the rooftop
Guardian angels, terrorists
Pick your poison

At least they are better
Than the ones responsible
Not a far away
But right here

Not a stubborn leader
Nor an aging old soldier
Not a corrupt politician
Nor a pop singer

No the murderers are those
Who sit far away
From sweat and grime
And slings and bullets

The murderers are those
With wondrous reason
A manifold rhetoric
Worth dying for

The murderers are bless’d
For they hide behind a screen
While they provoke and prod
With words tipped with swords

Fuckwit teaching at an Austrian School

So I am in correspondence with one of my friends who goes to school in Austria and was coming here on a school organised trip. When they asked their teacher a Bosnian who is teaching International law and Geopolitical Affairs at  a respected university in Austria, about the ongoing violence this is what he replied in an email. ‘Don’t worry it will be over its a fake protest…’ The following is the rest of the email verbatim which my friend copied and pasted to me. She wouldnt give me a name but here is the rest.

By his proxies in Thailand, Thaksin is orchestrating the protesters – it is no secret that the protesters are paid some 700 bht per day of demonstration (plus meals and transfers), all of them are originally
from remote rural northern areas (they are many fun stories about how they sometimes get lost on the streets of BKK), you can esily watch that “red shirt protesters leaders” are always covering the face
with the scarves and sunglasses – and if you carefully compare pictures from the press and TV, you may easily spot same faces all the time. By officially requesting early parliamentary elections, Thaksin is actually trying to concession the government to issue an amnesty for him and his criminally earned moneys. That is the main and only reason of these protests.

Don’t really mind when Thai’s spew this but when this is taught as fact by a professor at a well respected school you wonder about why some of the foreigners say the things they do. Utterly ridiculous. Find me on twitter if you want to know the school.

On Forgiveness and Change

Listening to the rhetoric on TV yesterday, on stage today and on air everyday makes for very somber viewing; both sides spout so much anger and hatred that it is hard to not get caught up in the emotion. This rhetoric of hatred has become so common place that people accept it as the norm rather than the perversion that it actually is.

All sides are guilty and no one party can take all of the blame. The reds incite hateful vestiges about our Prime Minister while the yellows liken the red shirts to animals. The blues might not make direct hateful insinuations but their politics of fear is just as bad, by making everything hyperbolic and exaggerated the masses are not only duped into hating but also accepting when violence invariably occurs.

I say invariably because a political mindset that foster hate has only one likely outcome and that is violence. Some people even argue for violence, even argue for hate saying it is necessary tools for the elimination of the other side. To those people I ask you to introspect and ask yourself have you no shame? Have you no respect, not only for the laws which govern this country but for other human beings?

Change is not brought about through violence nor hatred but through compassion and conciliation. Using derogatory terms like ??? or using homophobic insults is not really conducive to getting the other side to hear your views. Now before you read this and say, “Wow! The other side are chalked full of assholes.” Introspect and inspect to see if the side with which your allegiances lay have been guilty of it as well.

Forgiveness is probably the most powerful instrument for bringing about political change. Not forgiveness for a crime which affects others but forgiveness to those that have directly wronged us. Instead of preaching revenge or equality, forgive and ask for respect. Instead of wishing harm or destruction, reach out and make your point of view be heard.

There is already so much hatred in the world that it can use a little bit of love. No this isn’t hippie bullshit this is real. The only way that killing can be justified is when you de-humanize your victim. When you say they aren’t human, not worthy to your standard of being. But then ask yourself if not for the luck of some and the misfortune of others aren’t we all equal, ask yourself if the only thing that separates you as human beings is birthright and education. If that is the case then you are not separated by many barriers but one, luck. It is your luck and their detriment that you have money and perhaps influence. Unfortunately wisdom is not a birthright so question your beliefs to see if it is wise to advocate the destruction of another human being who in another world could be your peer.

If you view someone as uneducated instead of saying their views should be ignored why not reach out and teach and broaden your perspective. Inconvenience? So what, the people that you look down on today regardless of side, regardless of experience, regardless of gender, race or social strata are your countrymen, are your peers, are your fellow humans.

When looking back at history one does not remember Martin Luther King jr calling the white men who would imprison him dogs or demons, he chose instead to advocate that one day his children and theirs might get along in a new world. When Nelson Mandela rose from jail he quieted the dissenting voices in the ANC and said the only way forward for South Africa was together rather than apart. When Mahatma Gandhi came out of prison he did not call for revenge against the British, he did not call for the death of the mindless oppressive British. No instead he chose the path of LOVE and non violence (not HATE and non violence) to unite his people and make their voices be heard. Only when you argue for peace and love can the wrongs which they impose upon you seem contrasting. If you are arguing for destruction and they seek to destroy you it is not as great of a contrast.

Instead of seeing differences as something to hate my biggest and most sincere wish is that the Thai people move forward with the mindset that differences is something to celebrate. Let cooler heads prevail and let us move forward together rather than apart. Because separately we will fail, we will falter and we will give way to those who would wrong us, the threats outside our border who would see those inside fail. Choose to build not only yourself up but your countrymen around you, the wrongs of this country are not bad enough where it can’t be set straight by the rights we can achieve if we choose to work together. Stay true to humane ideals, to religious ones even, because when hope falters and wisdom fails ideals are the only things worth holding on to and I know of no religion or humanist who would advocate violence.